Biography in English

Hsü Shih-ch'ang 徐世昌 T. Chü-jen 菊人 H. Tung-hai 東海 Hsü Shih-ch'ang (23 October 1855-6 June 1939), protege of Yuan Shih-k'ai who in 1918 became the only man of civilian background to hold the presidency at Peking. After his retirement in June 1922, he devoted himself to literary and cultural pursuits.

Little is known of Hsü Shih-ch'ang's origins or early life. His forebears had been registered as natives of Tientsin, but for generations they had served as minor officials in Honan province, where Hsü probably was born and where he spent much of his youth. Although his family was poor, he received a traditional education. For a time, he made his living as a tutor in the family of a district magistrate in Honan. It was during this period that he made the aquaintance of Yuan Shih-k'ai; the two men became life-long friends. Financial assistance from Yuan enabled Hsü to go to Peking and take the imperial examinations. He became a chü-jen in 1882, a chin-shih in 1886, and a compiler in the Hanlin Academy in 1889.

After a decade of routine service in the metropolitan bureaucracy, Hsü returned to Honan in 1896 when his mother died. At that time Yuan Shih-k'ai was in charge of training the Hsin-chien lu-chün [newly created army] at Hsiaochan, Chihli (Hopei). Hsü Shih-ch'ang, despite his civilian background, became chief of staff in Yuan's new military organization, thus beginning his long and intimate association with the Peiyang military clique. In 1901, after Yuan was appointed governor general of Chihli province, he established a military training center at Paoting and made Hsü the head of its staff organization. Two years later, when the imperial government established a commission for army reorganization [(see Yuan Shih-k'ai), Hsü was appointed its senior administrative officer, with the rank of lieutenant general. In 1904 he was promoted to vice president of the Board of War, and early in 1905 he was made probationary grand councillor and acting president of the Board of War. In July 1905 Hsü was appointed to a five-man special commission, which also included Tuanfang (1861-1911; ECCP, II, 780-82), Tsai-tse, Shao-ying, and Tai Hung-tzu (1853-1910; T. Kuang-ju; H. Shao-huai, I-an), to study systems of government in the West. On 20 September, the group assembled at the Peking railroad station to embark on their mission. A bomb carried by the revolutionary assassin Wu Yueh exploded in the station, killing Wu and wounding two members of the commission. The trip was postponed, and Hsü was reassigned to new duties. He became president of the newly established Board of Police and, by the end of the year, a full member of the Grand Council. In December 1906 Hsü Shih-ch'ang was sent on a special mission to Manchuria. The Ch'ing court viewed the presence of Russian military units in Manchuria after the Boxer Uprising and of Japanese troops during and after the Russo-Japanese war of 1904-5 as possible threats to China. The purpose of Hsü's mission was to survey the situation and to propose measures that would strengthen the influence of China in that region. Hsü proposed reorganizing the civil and military administration and instituting other far-reaching reforms in the Northeast. He also proposed various means by which Japanese and Russian influence in Manchuria might be checked : official encouragement of Chinese settlement in areas that had formerly been the exclusive preserve of the Manchus; the construction of railroads and other Chineseowned enterprises to compete with Russian and Japanese interests in the region; and the opening of Manchuria to foreign investment by nations other than Russia and Japan. An imperial edict of 20 April 1907 effected a comprehensive reorganization in Manchuria. The military governors, or chiang-chün, were abolished, and civil governors, or hsun-fu, were appointed in the provinces of Fengtien, Kirin, and Heilungkiang. All were under a governor general, or tsung-tu, of the Three Eastern Provinces. Hsu Shih-ch'ang became governor general, with T'ango Sha-yi (q.v.) as governor of Fengtien, Chu Chia-pao (d. 1923; T. Ching-t'ien) as governor of Kirin, and Ch'eng Te-ch'üan (d. 1930; T. Hsueh-lou) as governor of Heilungkiang.

Hsü Shih-ch'ang proceeded to carry out many of the measures he had proposed in his report. A detailed record of his administration, published in 1911 as the Tung-san-sheng cheng-lueh contained his official papers and reports on a number of subjects that engaged his attention: frontier affairs, Mongolian affairs, foreign relations, military affairs, civil administration, finance, education, the judicial system, agriculture, industry, commerce, and resolutions of the provincial assemblies in Manchuria. Hsü was assisted by several civilian proteges who were to become prominent in the republican period: Ch'ien Neng-hsün (1870-1924; T. Kan-ch'en), who later served in Peking as minister of interior (1913, 1917-19) and premier (1918-19); Chou Shu-mou (18651925; T. Shao-p'u), who became governor of Heilungkiang in 1909 and later served as president of the p'ing-cheng-yuan [administrative court] under Yuan Shih-k'ai; and Chu Ch'i-chien (b. 1872; T. Kuei-hsin), who later served as minister of communications (1912) and minister of interior (1914-16) in Yuan's government.

After the accession to the throne of the Hsuan-t'ung emperor, P'u-yi (q.v.), and the dismissal of Yuan Shih-k'ai early in 1909, Hsü Shih-ch'ang was replaced as governor general by the Mongol Hsi-liang and was recalled to Peking. Although he had been closely associated with Yuan for many years, Hsü continued to enjoy the favor of the court. In the final years of the Ch'ing dynasty, when members of the imperial clan were seeking to reassert direct control over all branches of the imperial administration, he held several top positions in the metropolitan bureaucracy. In 1909 he was appointed president of the Board of Posts and Communications and director of the Tientsin- Pukow railway. In the following year he was promoted to the office of grand secretary and to renewed membership on the Grand Council. In May 1911, as a result of growing pressure from the newly convened Parliament in Peking, the imperial court announced the formation of a cabinet to replace the Grand Council. The cabinet, headed by Prince Ch'ing, was dominated by Manchu princes and nobles. Hsü, as one of two associate premiers, was the ranking Chinese member.

Throughout this period, Hsü Shih-ch'ang continued to associate with his colleagues in the Peiyang group and to correspond with Yuan Shih-k'ai. After the outbreak of the revolt at Wuchang in October 1911, Hsü was instrumental in persuading the Manchu regent. Prince Ch'un, to recall Yuan from his enforced retirement; and it was also through Hsü that Yuan presented the six conditions on which he would consent to resume office. However, after helping Yuan to establish himself as the de facto ruler at Peking and to complete the arrangements for the abdication of the Manchus, Hsü resigned from office as a gesture of loyalty to the dynasty. He withdrew from public life to live in Tsingtao. With the help of a group of his former assistants in the government, he compiled a volume of his official papers (memorials, official correspondence, and official telegrams) for the years from 1904 to 1911 and published it in 1914 as the T'ui-keng-t'ang cheng-shu.

In 1914 Yuan Shih-k'ai finally induced Hsü to accept a position in his government at Peking. By that time, Yuan had dissolved the National Assembly and had reorganized the cabinet as the Cheng-shih-t'ang [office of government affairs]. To head this body, Yuan created the office of Kuo-wu-ch'ing [secretary of state] ; it was this post which he persuaded his old friend to accept (1 May 1914). Hsü Shih-ch'ang enjoyed the prestige of being Yuan's first minister, but he wielded no real power. In 1915, when Yuan's monarchical plans became known, Hsü withdrew to his estate at Shui-chuts'un in Honan. In making preparations to ascend the throne late in 1915, Yuan accorded Hsü the distinction of being one of the Sung-shan ssu-yu [four friends of Sung-shan] — the others being Chang Chien, Chao Erh-sun (qq.v), and Li Ching-hsi — a group given the special privilege of treating Yuan as their personal friend rather than as their monarch. Despite this and other inducements, Hsü remained in retirement until Yuan, because of the revolt of the southwestern provinces, agreed in March 1916 to abolish the monarchy. Hsü then resumed office as Kuo-wu-ch'ing. Because he failed to bring about a reconciliation between Yuan and the southern leaders, he resigned in favor of Tuan Ch'i-jui (q.v.) after only a month in office and returned to Honan. On 5 June 1916, the day before Yuan's death, Hsü was summoned to Peking for a final conference, and, as Yuan's oldest friend, he was entrusted with the management of Yuan's family affairs. In November 1916 Hsü went to Peking to bring about a reconciliation between Tuan Ch'i-jui, the premier, and Li Yuan-hung (q.v.), the president. During the attempt to restore the Manchu dynasty in the summer of 1917 (see Chang Hsün) and the ensuing rivalry between Tuan Ch'i-jui and Feng Kuo-chang (q.v.), Hsü refused to take sides. Because of his reputation as a mediator and his neutral position in politics, he had come to be regarded as an impartial elder statesman. When Feng and Tuan resigned from their positions as president and premier in 1918, many people hoped that Hsü would become president, for they believed that he would be able to resolve the differences between the Peiyang factions and between the northern and southern governments. The pro- Tuan Anhwei faction urged Hsü's election to the presidency, believing it to be a convenient means of neutralizing Feng Kuo-chang's power without impairing its own control of political affairs. Accordingly, on 4 September 1918 the National Assembly elected Hsü to succeed Feng Kuo-chang as president. He assumed office on 10 October 1918.

Hsü Shih-ch'ang was able to wield a certain degree of influence within the Peking government through several former proteges, including Ch'ien Neng-hsün, the new premier; Ts'ao Ju-lin (q.v.), the minister of communications; and Wang I-t'ang (q.v.), the titular head of the pro-Tuan Anfu Club. However, Hsü soon found that he was powerless to implement his policies of conciliation between north and south and that he was, in fact, little more than a puppet of Tuan Ch'i-jui and his supporters. His efforts to achieve a settlement at a peace conference held in Shanghai early in 1919 were thwarted by the refusal of Tuan and his followers to consider the southern government's demands that the "old National Assembly" be restored in Peking. Hsü's position as mediator was further undermined because his election to office was not recognized by the southern leaders, who contested the legitimacy of the "new National Assembly," which had elected him president.

Hsü Shih-ch'ang soon was confronted by popular reaction to the terms of the Treaty of Versailles, which awarded former German concessions in Shantung to Japan. Hsü believed that China should sign the treaty; and following the May Fourth demonstrations in 1919 he issued orders for the arrest of the students involved in the attacks made on Ts'ao Ju-lin and other pro-Japanese officials, and publicly praised these officials for their service to the nation. It was only with great reluctance that he sent belated instructions to Paris in June 1919 to cancel his orders to sign the treaty and that he accepted the resignations of Ts'ao Ju-lin and his colleagues. Because of these actions, Hsü aroused the anger of the Canton government and of students and young intellectuals throughout China. The steady encroachment upon his already limited authority by his powerful military colleagues in the Peiyang group left Hsü little scope for the exercise of authority. To improve his political position, he resorted to a tactic formerly employed to advantage by Yuan Shih-k'ai — playing one faction against another. Thus, when Tuan Ch'i-jui and the Anhwei faction were in power, he sought to counter the influence of Tuan's right-hand man, Hsü Shu-cheng (q.v.), by supporting another of Tuan's lieutenants. Chin Yun-p'eng, for the position of premier. At the same time, he secretly intrigued with Chang Tso-lin (q.v.) and the leaders of the Chihli clique in an attempt to break the Anhwei clique's monopoly of power in Peking. After Tuan Ch'i-jui was defeated in the Chihli-Anhwei war of 1920, Hsü sought to extract maximum political advantage from the rift between Chang Tso-lin and the Chihli leaders, Ts'ao K'un and Wu P'ei-fu (qq.v.). Despite his deftness in the art of political manipulation, Hsü was unable to diminish the power of the militarists. After the defeat of Chang Tso-lin in the first Chihli-Fengtien war of 1922 he became an obstacle to the ambitions of the victorious Chihli leaders, who demanded his resignation. On 2 June 1922 Hsü stepped down from the presidency, to be succeeded a few days later by Li Yuan-hung, the candidate of the Chihli faction. Hsü Shih-ch'ang left Peking for Tientsin, where he lived quietly. After the Japanese seized the Northeast in 1931, Hsü was among the members of the Peiyang group who were approached by Japanese agents who tried to persuade them to participate in the puppet regime of Manchoukuo. He refused their offer. From 1931 until his death in June 1939 he continued to resist the Japanese, who made several attempts to win his cooperation. Hsü Shih-ch'ang maintained a strong interest in Chinese cultural traditions throughout his life, and he became an important patron and entrepreneur in the field of Chinese letters. Although he had spent most of his early life in Honan, he considered himself a native of Chihli. Moved, perhaps, by the traditionally strong feeling among Chinese for their ancestral locality, he sought to publicize the cultural heritage of his native province by compiling a number of works by and about earlier scholars of the area. In 1915 he published the Ta-Ch'ing Chi-fu shu-cheng, which was a bibliography of works by Chihli authors of the Ch'ing period. He developed a particular interest in two pragmatist philosophers of the early Ch'ing period. Yen Yuan (1635-1704; ECCP, H, 912-15) and Li Kung (1659-1733; ECCP, I, 475-79). Among Hsü's works concerning these men were the Yen Li i-shu, a collection of their writings, and the Yen Li yü-yao, a selection of important passages from their works. His biographies of these scholars and their disciples were published under the title Yen Li shih-ch'eng chi. In 1919 Hsü issued a presidential order adding Yen and Li to the sages honored in the Temple of Confucius. In 1920 a society, the Ssu-ts'un hsueh-hui, was formed to promote interest in their teachings and in the reissuing of their works.

Hsü Shih-ch'ang sponsored the compilation of other works on the philosophy and literature of the Ch'ing period, the most significant of which was the Ch'ing-ju hsueh-an (which was not published until 1940), containing biographies of some 1,690 Ch'ing scholars. This work emulated the Sung Yuan hsueh-an and the Ming-ju hsueh-an, compiled early in the Ch'ing dynasty by Huang Tsung-hsi (1610-95; ECCP, I, 351-54). With complete disregard for the vernacular literature movement, Hsü set up within the presidential palace the Wan-ch'ing-i shih-she (Wan-ch'ing-i being Hsü's studio name during his presidency), a literary society devoted to the study and writing of poetry in the traditional style. An important product of this society was a compilation of Ch'ing poetry, the Wan-ch'ing-i shih-hui, which was published at Tientsin in 1929.

Hsü Shih-ch'ang's poems and essays appeared in a number of collections, the earliest of which, the T'ui-keng-fang chi, was published at Tientsin in 1914. The Shui-chu-ts'un-jen shih-chi appeared in 1920, and the Shui-chu-ts'un-jen chi in 1928. The Kuei-yun-lou t'i-hua shih appeared in the fortnightly magazine Yi Lin Shuen Kan between 1928 and 1929 and later was published as a book. Several issues of this periodical contained reproductions of Hsü's paintings, most of which were landscapes.

Despite his political involvements, Hsü was a serious student of Taoism, and it was largely because of his financial backing that the socalled White Cloud edition of the complete Taoist canon (Tao-tsang), the first new edition to appear since the Ming dynasty, was published by the Commercial Press from 1923 to 1926. A survey of economic and educational conditions in China after the European war entitled Ou-chan-hou chih Chung-kuo ching-chi yü chiao-yü (translated into French and published in Paris in 1922 as La Chine apres la guerre) appeared in Hsü's name in 1920. A rather mild exposition of China's postwar aspirations, this work, as a declaration of policy, lacked both force and precision. It later became known that Huang Fu (q.v.) had written it for Hsü. Before then, Hsü was awarded an honorary D.Litt. degree by the University of Paris.

Hsü Shih-ch'ang married twice, and both of his wives were daughters of officials in Honan. He had one daughter; because he had no son, he adopted as his heir Hsü Hsü-chih, one of the sons of his younger brother, Hsü Shih-kuang (d. 1924; T. Yu-mei, H. Shao-ch'ing). Hsü Shih-kuang had served as prefect of Tsinan when Yuan Shih-k'ai was governor of that province. Another brother, Hsü Shih-chang (b. 1888; T. Tuan-fu), had been managing director of the Tientsin-Pukow railway, vice minister of communications (1920-22), and director general of the currency bureau (1922).

Biography in Chinese

徐世昌
字:菊人 号:东海
徐世昌(1855.10.23—1939.6.6),袁世凯的亲信,1918年是唯一出身文官的总统。1922年退休后,致力著述与文化事业。
徐世昌的出身和早年生活不详。他的祖先在天津登有户籍,但他家几代都在河南当小官吏。徐世昌可能出生在河南,在那里度过他的幼年生活。家境虽属贫困,但曾受旧式教育,他一度在河南一名县官的家塾中教馆,就在此时他结识了袁世凯,成了终生至友。由于袁世凯的资助他才能赴京应试,1882年中举人,1886年中进士,1889年任翰林院编修。
他在京师官场随波逐流任职十年后,1896年因母丧回河南。那时袁世凯在直隶小站负责训练新建陆军。徐世昌虽系文职出身,却成为袁世凯新军中的主要幕僚,于是开始了与北洋军事集团的密切关系。1901年袁世凯任直隶总督,在保定成立一个练兵中心,由徐世昌负责文案处。两年后,清政府建立一个编练陆军机构,徐世昌以中将衔任高级行政军官。1904年任兵部侍郎,1905年任见习军机,署理兵部尚书。
1905年7月,徐世昌与端方、载泽、绍英、戴鸿慈被派为考察西洋宪政的五大臣之一。9月21日,他们出发时在车站遇吴樾用炸弹行刺,吴樾身死,两名大臣受伤。行期暂缓,徐世昌另派新职,任邮传部尚书,年底,任军机大臣。
1906年12月,徐世昌以特别使命被派去东北,清廷鉴于义和团运动后的俄国和日俄战争后日本在东北的军队对中国可能发生威胁。徐世昌的使命是考察情势并提出采取何种措施以增强该地区的中国方面的力量的建议。徐世昌建议改组东北的军政机构和实行其它广泛的改革。他拟订了一些遏制日、俄在东北势力的方案:鼓励汉族移民定居于前满族禁地;兴建铁路和中国自办企业以与日、俄竞争;准许日、俄以外的其他国家对东北的投资。1907年4月20日,清政府谕令东北全面改制,奉天、吉林、黑龙江三省废将军改为巡抚,均受东三省总督节制。徐世昌任总督,唐绍仪任奉天巡抚,朱家宝任吉林巡抚,程德全任黑龙江巡抚。
徐世昌着手开始执行他奏折中所提出的各项措施。1911年公布的《东三省政略》详载了他的行政措施,书中包括有关他所关注的各方面的公文奏折,如边务、蒙古事务、外交、军事、民政、财政、商业及东北省务会议的决议。徐世昌有几个亲信文职官员,后来都成为民国时期的显要人物:钱能训,1913年、1917—1919年任内务总长,1918—1919年任国务总理;周树模,1909年任黑龙江巡抚,袁世凯时任平政院院长;朱启钤,1912年在袁世凯政府中任交通总长,1914—1916年任内务总长。
1909年初宣统皇帝溥仪即位,袁世凯被罢黜,锡良任东三省总督,徐世昌奉召回京。虽然他与袁世凯有多年密切关系,但仍为清廷所信任。当清朝末年皇族寻求在政府各部门中重申其直接控制权时,徐在京师政界仍担任一些要职。1909年,徐世昌被任为邮传部尚书,津浦铁路督办。翌年升为大学士并重任军机处大臣。1911年5月,在北京新召开的国会日益增长的压力下,清廷宣布成立内阁代替军机处。以庆亲王为首的内阁完全是满族亲贵所控制的。徐世昌作为两名副首相之一,是重要的汉族阁员。
在此期间,徐世昌仍与北洋派同人保持联系,并经常与袁世凯书信往来。1911年武昌起义,徐世昌劝摄政王召回被迫去职的袁世凯,袁世凯通过徐世昌提出六个复职的条件。在帮助袁世凯成为实际上北京的统治者,并完成清室退位的安排后,徐世昌辞职以示其尽忠于清王朝的姿态。他退隐青岛,经他主政时旧属的协助,编了一部《退耕室政书》,1914年出版,这里收集了他1904—1911年间的公文、函电。
1914年,袁世凯终于把徐世昌请到北京政府中任职。袁世凯解散了国会,并将内阁改为“政事堂”。袁世凯设国务卿一职为这个机构之长,劝他的老朋友来担任这职务(1914年5月1日)。徐世昌享有袁世凯属下首席总长的声望,但并无实权。1915年,袁世凯帝制计划已为人所共知,徐世昌引退回到他河南水竹村庄园。袁世凯准备于1915年后期登帝位,尊徐世昌为“嵩山四友”之一(其他三人为张謇、赵尔巽、李经羲)。他们享有特殊尊荣,可以不把袁视为君王而视为朋友。徐世昌虽经多方劝诱,但直到1916年4月因西南诸省起兵反抗,袁世凯同意放弃称帝计划时才出山。徐此时又出任国务卿,但未能在袁世凯和南方首领间取得和解,到职仅一个月即辞职而由段祺瑞继任。1916年6月5日,袁世凯临死前一日,请徐世昌到北京作最后诀别,徐以袁世凯至友的身份,协助料理袁世凯的家事。
1916年11月,徐世昌到北京,在总理段祺瑞和总统黎元洪之间进行调解。1917年夏的复辟运动期间,又出现了段祺瑞和冯国璋之间的纷争,徐世昌对各方无所偏袒。由于他当调解人的声名和他在政治上的中立立场,他被认为是一个不偏不倚的政界元老。1918年段辞去内阁总理,冯辞去总统之职,不少人希望徐世昌出任总统,认为他能解决北洋派各系和南北政府之间的分歧。拥段的皖系极力主张选徐世昌为总统,认为这样可以抵消冯国璋的势力,而不致影响他们掌握的实权。1918年9月4日,徐继冯国璋而为总统,10月10日就职。
徐世昌通过他旧日的亲信、如新任内阁总理钱能训、交通总长曹汝霖和名义上的皖系首领王揖唐,在北京政府内起一定程度的作用,但是,不久他就发现他在执行南北和解的政策上无能为力,实际上,他不过是段祺瑞及拥段派的一名傀儡而已。他希望在1919年初上海召开的和平会议上达成协议的努力为段祺瑞等人拒绝南方政府“旧国会”在北京恢复的要求而受到阻挠。南方首领又认为他的总统职位乃由不合法的“新国会”所选出,不予承认。这样,他的调解人的地位大受损伤。
不久,徐世昌又遇到了群众反对凡尔赛和约条款将德国在山东的权利让于日本。徐世昌认为中国应在和约上签字。在1919年五四运动后,他又下令逮捕袭击曹汝霖及亲日官僚的学生,并公开称赞这些官吏尽心为国。只是在极端勉强的情况下,他延搁到6月才发出指示取消在巴黎和约上签字的命令,并接受曹汝霖等人的辞职。由于这些措施,徐世昌引起了南方政府和全国学生及青年知识分子的极大愤怒。
势力强大的北洋派旧人不断侵犯他本来不大的权力,使徐世昌在行使职权上无能为力。为了改善他的处境,他使用了袁世凯从前采用的利用这派去反对另一派的手法。于是当段祺瑞和皖系掌权时,徐世昌支持段祺瑞的另一名部属靳云鹏任总理以限制段的第一红人徐树铮的权势。同时他与张作霖及直系首领密谋打破皖系对北京的垄断。1920年段祺瑞在直皖战争中失败后,徐世昌企图在张作霖和直系曹锟、吴佩孚的裂罅中,取得最多的政治利益。
徐世昌虽精于政治权术,但终于无法缩小军阀的势力。1922年,张作霖在第一次直奉战争中失败后,徐世昌成为取得胜利而野心勃勃的直系军阀的绊脚石,他们要求他辞职。1922年6月2日他走下了总统宝座,几日后,由直系指定人选黎元洪继任。徐世昌离北京去天津,在那里悠游林下。
1931年日本侵占东北后,日本特工人员找北洋派人物劝他们参加伪满傀儡政权,徐是他们的对象之一,他加以拒绝。从1931年到1939年6月他死之前,日方几次设法争取他的合作,始终为他所拒。
徐世昌毕生对中国的传统文化有强烈兴趣,他成为中国学术界的一个重要的赞助人和事业家。他早年虽大部是在河南,但他以河北人自居。由于中国传统的、强烈的祖籍观念,他谋求宣扬他本省的文化遗产,编印许多过去本地学者的文集,1915年出版《大清畿辅书征》,这是一本清代河北学者的著述书目。他对清初的两名实用哲学家颜元、李塨有特殊兴趣。关于此二人,徐编有他们的遗著《颜、李遗书》及摘引其中的重要章节为《颜李语要》。他编写这两人及其门徒的事迹的《颜、李师承记》。1919年他当大总统时,下令把颜、李配飨文庙。1920年成立“四存学会”提倡颜、李学说并编印其著述。
徐世昌主持编订清代其它文哲著作,其最主要的有《清儒学案》(一直到1940年才出版),其中有一千六百九十名清代学者的传记。这部书,可以与清初黄宗羲的《宋儒学案》、《明儒学案》媲美。他对白话文全然不重视,他在他的总统府内成立了一个晚晴簃诗社(晚晴簃是他任总统时的书斋名)这是一个研讨和写作旧诗的团体。该社的一项重要作品是编了一本清人诗集,名为《晚晴簃诗荟》,1929年在天津出版。
徐世昌的诗文已出版了几种集子,最早的是1914年天津出版《退耕堂集》,1920年出版《水竹村人诗集》,1928年出版《水竹村人集》,1928—1929年在《艺林旬刊》上发表的诗,合编为《归云楼题画诗》,这刊物还登载了一些徐世昌的绘画,大都是山水画。
徐世昌虽从事政治,但他却笃信道教,由于他在财力上的支持,白云观的明版《道藏》由商务印书馆在1923—1926年重印。他对欧战后中国的经济和教育的探讨,写了一篇《欧战之后中国经济与教育》,以徐世昌的名义于1920年发表(此文译成法文,1922年在巴黎发表)。此文简略地谈了战后中国的抱负,作为一篇政策声明,则是既无力又不符实际的。后来了解到,这是黄郛代徐世昌执笔写成的。在此之前,巴黎大学赠与他名誉文学博士的学位。
徐世昌结婚两次,都是河南官僚家的女儿。他有一个女儿,因无子,所以过继他兄弟徐世光的儿子徐绪志为子。徐世光曾在袁世凯任山东任巡抚时任济南道尹。徐世昌的另一个兄弟叫徐世章,曾任津浦铁路管理局长,1920—1922年任交通次长,1922年任币制局总裁。

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