Chao Erh-sun (7 July 1844-3 September 1927) served the Ch'ing government in such capacities as governor general of Szechwan and of the Three Eastern Provinces. After 1912 he was editor of the bureau of Ch'ing history, responsible for the compilation of the Ch'ing-shih kao [provisional history of the Ch'ing]. A native of T'iehling, Fengtien, Chao Erhsun was a member of a distinguished family of officials belonging to the Chinese Blue Banner. The family had originally come from Manchuria. His father, a chin-shih of 1845 and a district magistrate in Shantung, had died at his post in 1854 while resisting the Taiping rebels. Of Chao Erh-sun's three brothers, two were chinshih: Chao Erh-chen (T. T'ieh-shan), and Chao Erh-ts'ui (T. Ch'ing-kung). The third, Chao Erh-feng (T. Chi-ho), rose in the official service to become governor general of Szechwan province ; he was killed in the revolution of 1 9 1 1 .
Educated in the traditional manner, Chao Erh-sun became a chü-jen in 1867 and a chinshih with the honor of being elected to the Hanlin Academy in 1874. Rising steadily in the official hierarchy, he was made a provincial censor in 1882, in which capacity he earned the reputation of being bold and forthright. After over a decade of metropolitan service, Chao in 1887 began to serve as a provincial official. His first appointment was as prefect of Shihch'ien in Kweichow, he was promoted to tao-t'ai of Kuei-tung in the same province in 1893. Then, after some three years as provincial judge of Anhwei, he became lieutenant governor of Sinkiang in 1898. However, after the death of his mother, he retired in 1899 to Shantung to observe the mourning period. When that observance ended in 1901, he was appointed lieutenant governor and then acting governor of Shansi. Two years later he became governor of Hunan. After being recalled briefly to Peking to be president of the board of revenue, he was sent to the Northeast in 1904 to be general of Mukden. In 1 907 Chao was appointed governor general of Szechwan; later he became governor general of Hu-kuang (Hunan and Hupeh), but he returned to his post in Szechwan in 1908. Early in 1911 he was sent again to Manchuria as the third and last governor general of the newly created Three Eastern Provinces. Reports of rice riots and other local disturbances had already been brought to Peking in 1910. When the revolt broke out at Wuchang in October 1911, similar outbreaks followed in Manchuria as well as in other provinces. Since he had some reliable military units, such as the troops of Chang Tso-lin (q.v.), at his disposal, Chao Erh-sun was able to outmaneuver the revolutionary leaders and to take the initiative in Manchuria: the revolutionaries had originally planned to seize power in Fengtien through an organization called the peace preservation society, but Chao succeeded in having himself elected head of this society and thereby preserved his power. When the republic was inaugurated in 1912, military governors in the provinces were given the title of tutuh, and Chao Erh-sun consequently became tutuh of Fengtien. Toward the end of that year, however, he resigned. After his retirement, Chao, like many other former officials of the Manchu dynasty, chose to make his home in Tsingtao. In March 1914 the Peking government under Yuan Shih-k'ai established the Ch'ing-shih kuan to compile a history of the Ch'ing dynasty—in keeping with Chinese tradition. Chao Erh-sun was appointed editor in chief of this project. In December 1915, when Yuan was preparing to assume the throne, he designated Chao, Chang Chien, Hsu Shih-ch'ang (qq.v.), and Ching-hsi, as the Sung-shan ssu-yu [four friends of Sungshan] to indicate that these old colleagues were to be honored as his personal friends under the new regime. At the time of the 1917 attempt of Chang Hsün (q.v.) to restore the Manchu dynasty, Chao was named an adviser to the privy council. In 1 925, under the administration of Tuan Ch'i-jui (q.v.), he was appointed chairman of the reorganization conference and then chairman of the provisional senate. In 1926 Peking experienced another of its periodic changes of power when Tuan Ch'i-jui departed for Tientsin as Chang Tso-lin's forces approached the capital. Chao Erh-sun and Wang Shih-chen (q.v.) worked to maintain peace and order in the ancient city. Chao died in Peking on 3 September 1927. The problem of the publication of the Ch'ing-shih kao was one of his dying concerns.
Although a scholar of the Hanlin Academy, Chao was not particularly noted for scholarship or literary attainments and was by no means the best choice to supervise the compilation of the Ch'ing history. Yuan Shih-k'ai, in establishing the bureau, was conforming to an established tradition, but his real intention may have been to give employment to elder statesmen of the former dynasty as a means of ensuring their support. Yet, in certain respects Yuan's choice of Chao Erh-sun to head the bureau proved to be a sound one. An editor in chief must be a man with administrative skill as well as historical scholarship. Lacking a man of Chao's official prestige and practical experience, the project might not have survived the difficult decade of political instability and financial uncertainty that followed Yuan's death. Whatever the defects of the resulting historical compilation, that it was brought to completion and published was in large part due to Chao's resourcefulness and perseverance. Chao himself was well aware of the shortcomings of the work, and for that reason named it the Ching-shih kao [provisional history of the Ch'ing], and not Ching-shih [history of the Ch'ing].
During the lifetime of Yuan Shih-k'ai, the project was well supported financially. Chao invited many noted scholars of the time to participate and kept a number of them on the payroll even though they did little or no work. Thus, during the early period, compilation work was not taken too seriously. Among the working staff members there was neither coordination nor an effective system of organization, and duplications, omissions, and discrepancies naturally occurred. As financial support dwindled and sometimes became uncertain, Chao had to economize and think of ways to raise funds himself, generally by soliciting aid from the warlords.
In 1927 Chao Erh-sun saw that the Kuomintang Northern Expedition would be successful, and he became anxious about the completion and publication of the Ching-shih kao. Shortly before his death in September 1927, he entrusted this task to Yuan Chin-k'ai (T. Chieh-shan), a native of Liaoyang, Fengtien, who had served under him in Manchuria before 1911 and was later to hold office in the Japanese-sponsored state of Manchoukuo.
However, in 1928, during the final days of preparation for publication, the editorial duties were left largely in the hands of Yuan Chin-k'ai's Manchu assistant, Chin-liang (T. Hsi-hou, H. Kua-p'u) . Chin-liang took the liberty of making alterations in the text, some of them serious, of which no one was aware until the work was printed. When the changes were discovered, certain corrections were hurriedly made, but not before 400 copies of the original printing bearing Chin-liang's alterations had been shipped to Manchuria. These circumstances have given rise to two variant texts of the Ching-shih kao, known as the kuan-nei and kuan-wai editions. The most notable difference was the addition in the kuan-wai (Manchurian) edition of the biographies (lieh-chuan) of Chang Hsün, Chang Piao, and K'ang Yu-wei, which are not to be found in the kuan-nei edition.
The printing of the Ch'ing-shih kao preceded by only a few weeks the entry of the National Revolutionary Army into Peking. On 28 June 1928 the Ch'ing-shih kuan was turned over to a committee in charge of taking over the palaces. Soon afterwards, this group petitioned the National Government in Nanking to ban the Ch'ing-shih kao, giving 19 reasons, the foremost of which was that the work was "anti-revolutionary." After 1928 the Ching-shih kao remained under a ban imposed by the Kuomintang-controlled National Government on the mainland and, after 1949, in Taiwan. Under this ban, copies of the work grew increasingly rare, and its price among booksellers soared, thus encouraging the appearance of pirated editions.
Since its publication, the Ching-shih kao has received much criticism, and a variety of opinions have been expressed with respect to the official ban. In 1945 the Historical Society in Chungking petitioned the ministry of education for permission to undertake the task of re-editing the work because of its importance to the study of modern China. However, serious work began only after the removal of the government to Taiwan in 1949, and it was not until 1961-62 that an officially approved eight-volume revision appeared in Taiwan under the title Ching-shih. Based largely on the Ching-shih kao, the Chingshih appears to differ from the earlier "provisional history" mainly in the treatment of some of the biographies of late Ch'ing personalities, such as the Taiping leader Hung Hsiu-ch'üan (ECCP, I, 361-67).
赵尔巽
字:次珊 号:无补
赵尔巽(1844.7.7—1927.9.3),前清时任四川总督,东三省总督。1912年后任清史馆总裁,编修《清史稿》。
赵尔巽,奉天铁岭人,赵家是汉族正蓝旗官职的名门,世居满洲。他的父亲系1845年进士,在山东任知府,1854年因抗击太平军死于任上。赵尔巽的三个兄弟,两人是进士:赵尔震,赵尔萃,第三个兄弟赵尔丰,任四川总督,辛亥革命时被杀。
赵尔巽受传统教育,1867年中举人,1874年中进士,入选翰林院。他在官场里稳步递升,1882年任御史,在此任中以敢言直谏著称。他在京师做官十多年,1887年调任地方。首任贵州石阡府知府,1893年升为贵阳道台,三年后任安徽按察使,1898年任新疆布政使。1899年他的母亲逝世,他便离职回山东居丧。1901年任陕西布政使,以后任代理巡抚。两年后,调任湖南巡抚,又调京署理户部尚书,1904年去东北任盛京将军,1907年任四川总督,后又任湖广总督,1908年又回任四川原职。1911年初,他第三次也是最后一次出任满洲新设的东三省总督。
1910年各地抢米骚动和其他骚扰的消息不断传到北京,1911年10月武昌起义爆发,满洲地区和其他各省相继发生同样的动乱。由于赵尔巽尚有一些武力可依靠,例如张作霖的部队,因此,他能以谋略制胜革命派的首领,便在满洲采取主动。革命派原准备利用保安会夺取奉天的权力,可是赵尔巽使用手腕使他自己选上了保安会会长,因而维持了他原有的权力。1912年民国成立,总督的名称改为都督,赵尔巽接着就成了奉天都督,年底,他辞去此职,赵尔巽像其他的前清遗老一样隐居到青岛去了。
1914年8月,袁世凯的北京政府设清史馆按旧例编写清代历史,任赵尔巽为清史馆总裁。1915年12月,袁世凯准备登位称帝,他称赵尔巽、张謇、徐世昌、李经羲为“嵩山四友”,以此表示这些老同事在新政权下将作为他的私人至交加以尊敬。1917年,张勋复辟时,赵被提名为枢密院顾问。1925年段祺瑞执政府期间,赵任善后会议议长,临时参政院议长。1926年,北京又经历了一次短期的权力变更。当段祺瑞离京去天津,张作霖趁此进逼北京,赵尔巽和王世珍维持故都的治安秩序。赵尔巽于1927年9月3日死在北京,临死前犹绻念《清史稿》的出版问题。
赵尔巽虽是翰林院的学者,但学识和文笔的造诣都不突出,因此请他负责编修清史并不是最好的人选。袁世凯依历代惯例设馆修史,其真实目的也许是收罗前朝遗老加以笼络取得他们的支持而已。但从某些方面来说,袁世凯选赵尔巽为总裁,可谓得人。修史者需要有理事才能和史学识见。没有像赵尔巽这样的声望和实际才能的人,这项修史计划在袁世凯死后政治动乱经费匮乏的艰难的十多年中恐怕难以继续。不论《清史稿》有如何的缺点,但从编写竣事而至付印出版,大多得力于赵尔巽善于应变的能力和持久的坚韧精神。赵尔巽深感此书的缺点,所以以《清史稿》为名,而并不定名为《清史》。
袁世凯在世时,修史工作的经费充裕,赵尔巽礼请了不少当时的著名学者参加清史的编撰工作,即使有的人工作极少甚至毫无贡献,也照样付酬。因此,在修史初期,编撰工作并不认真,编撰人员之中,既无通盘合作,又无有效的组织制度,因此必然会产生重复、遗漏、矛盾百出等问题。当修史工作的经费缩减以至毫无着落时,赵尔巽只能节约开支并亲自多方设法筹款,常常向军阀劝捐。
1927年,赵尔巽见到国民党北伐即将成功,他渴望《清史稿》早日竣事出版。1927年9月,赵尔巽在临死前不久,把《清史稿》的工作交托给袁金铠,他是奉天辽阳人,1911年前,他在满洲是赵尔巽下属,后来在日伪满洲国任职。
1928年,《清史稿》出版准备工作的最后阶段,编辑工作主要由袁金铠的满族人助手金梁负责,金梁擅自对稿件作了修改,有几处是重大修改。这一切在付印之前,没有被人发觉。一旦发现改动,当即订正,但经金梁之手修改过的已经付印的四百部《清史稿》已运到满洲了。所以《清史稿》就有了“关内本”和“关外本”两种版本了。其中最明显的不同是:“关外本”有张勋、张彪、康有为的传记,而“关内本”却没有他们的传记。
《清史稿》的付印,只是在国民革命军进据北京之前几周开始的。1928年6月28日,清史馆归由故宫接管委员会领导,不久,他们提出十九条理由提请南京国民政府封禁《清史稿》,其最主要的理由是该书“反对革命”。1928年后,《清史稿》一直列为国民党国民政府的禁书,1949年后则在台湾封禁。由于封禁《清史稿》,因此该书逐渐成为珍本书籍,书商对该书的要价暴涨,并且助长了非法翻印版本的《清史稿》出现。
《清史稿》出版后,指责极多,对《清史稿》的禁令也有各种意见。1945年,在重庆的历史学会请求教育部准许进行清史的重编工作,因为这对近代中国的研究十分重要。这项工作在1949年政府迁往台湾后才认真开始,1961—1962年在台湾出版了官方批准的八卷修正本《清史》。《清史》大部分是以《清史稿》为依据,其不同之处主要是对一些晚清人物的处理,例如太平天国领袖洪秀全。