Lo Chen-yü (3 August 1866-19 June 1940), an important Chinese classical scholar, archaeologist, and bibliographer, was a Manchu loyalist and a supporter of the Japanesesponsored regime in Manchoukuo. Although his native place was Shangyü, Chekiang, Lo Chen-yü was born in Huaian, Kiangsu. His father, Lo Shu-hsün (1842-1905; T. Yao-chin), opened a pawnshop in 1875 with some friends, but this venture failed in 1881, the year that Lo Chen-yü took the district examinations. Lo Shu-hsün, who had received an appointment as acting assistant magistrate of Chiangning, hastened to his official post and left his family to deal with his debts. Lo Chen-yü's mother, nee Fan, paid off the last of the debts in 1902, after twenty years of toil and saving, during which time she raised her five sons and six daughters. She died in 1903. Lo Chen-yü, the third son, also worked to help support the family. In 1891 he took the provincial examinations, but failed them. The defeat of China in the first Sino- Japanese war caused many young men to undertake new activities in the hope of building a stronger China. In 1896 Lo Chen-yü and a friend, Chiang Fu i 1866-1911; T. Po-fu), went to Shanghai and founded the Nunghsüeh she [agronomy society], an organization devoted to the translation of Japanese and Western literature on agriculture. The society's Xung-hsüeh pao [agronomy bulletin] began publication in 1897, and the Xung-hsüeh ts'ung-shu [agronomy collectanea] appeared in 1898. The two friends established a language school in 1898, the Tung-wen hsüeh-she [eastern culture society], which emphasized Japanese, but offered courses in English as well. Among the students at the school was Wang Kuo-wei (q.v.).
His work in Shanghai earned Lo Chen-yü a reputation as an expert in agricultural studies and modern education. In the winter of 1898 Lo accepted an invitation from Chang Chihtung (ECCP, I, 27-32), the governor general of Hupeh and Hunan, to go to Wuchang. He gave advice to the Hupeh bureau of agriculture, served as dean of the agricultural school, and then worked at the Chiang-Ch'u i-shu chü [Kiangsu and Hupeh translation bureau]. In 1901 Chang sent him to Japan to study that country's educational system. After returning to China, he accepted an invitation in 1903 from Ts'en Ch'un-hsuan (q.v.), the governor general of Kwangtung and Kwangsi, to serve as a consultant on the reform of the educational system in those provinces. In Canton, he greatly enriched his book collection by purchasing the Yüeh-hsüeh-lou library of the K'ung family. Tuan-fang vECCP, I'l, 780-82), the governor of Kiangsu, invited Lo to Soochow in the summer of 1904 for consultation on problems of education. Lo's efforts resulted in the establishing of the Kiangsu Normal School in Soochow.
In 1905 a new Board of Education was established at Peking. Lo Chen-yü was appointed to it, and he moved his family to- Peking. Both the Xung-hsüeh she and the Tung-wen hsüeh-she were closed in 1906 because Lo was unable to supervise their operations from Peking. Lo served as field inspector of schools, touring Chihli (Hopei) and Shansi in 1907 and traveling through Shantung, Honan, Kiangsi, and Anhwei in 1908. He became an acting assistant secretary in the Board of Education and assistant examiner of students who had returned from abroad in 1908. The following year, he was appointed dean of the agricultural college at Imperial University in Peking. After the revolution of 1911, Lo Chen-yü, Wang Kuo-wei, and Liu Ta-shen (Lo's son-inlaw and a pioneer in the study of oracle bones) moved their families to Japan. Lo lived in Kyoto for eight years, making occasional trips to China. Lo published a number of archaeological studies during this period, and in 1915 he made a trip to the Yin-ch'ü excavation sites at Anyang, Honan, where the discovery of oracle bones in 1899 had opened new vistas to scholars of ancient Chinese history. When Lo returned to China in 1919, he established residence at Tientsin, where he continued to do research. During the wedding celebration of P'u-yi (q.v.) in December 1922, Lo Chen-yü, along with many other Manchu loyalists, went to Peking to offer his congratulations to the former emperor. He joined P'u-yi's "court" in 1923 and worked to protect his safety and prerogatives in 1924, when P'u-yi was driven from the Forbidden City by Feng Yü-hsiang (q.v.). P'u-yi went to live in the Japanese concession at Tientsin, and Lo became one of his three principal advisers. At the end of 1928, after the idea of restoring P'u-yi to the throne had been broached to the Japanese, Lo moved to the Japanese-controlled city of Dairen. A feud between Cheng Hsiao-hsü (qv.) and Lo Chen-yü developed during this period, and after P'u-yi moved to Port Arthur at the end of 1931, the two advisers came into conflict over the Japanese proposal that P'u-yi become head of a republic comprising Manchuria and Mongolia. Lo strongly urged insistence on the promised monarchy, while Cheng accepted the idea of a republic.
Manchoukuo, established on 1 March 1932, was a disappointment to Lo Chen-yü. P'u-yi became chief executive rather than emperor, and when he finally was enthroned in March 1934, the Japanese flooded Manchoukuo with Japanese nationals, making them citizens and important officials. After serving as president of the examination yuan from 1933 to 1938 Lo retired to his home in Dairen, where he lived until his death on 19 June 1940. In his autobiography, Chi-liao pien, Lo expressed regret that his loyalty to the Manchus had helped create Manchoukuo.
Lo Chen-yü's untiring efforts to collect, compile, and publish documents and studies constituted a major contribution to scholarship in China. He wrote on many subjects, but his best works were archaeological and historical studies. Typical of his writings are the Tunhuang shih-shih chi [the stone chambers of Tun-huang], of 1909; the Yin-ch'ü shu-ch'i ch'ien-pien [Anyang inscriptions], of 1911 (continued in 1933); and the Yin-ch'ü wen-tzu lei-pien [Anyang graphs, categorically arranged], of 1924. A complete list of his publications is to be found in Lo Hsueh-fang chu-shu mn-lu erh-chuan, which was reprinted in 1962 at Tokyo by Ching-chia in the journal Tohdgaku. Lo also reprinted a number of bibliographical rarities at his own expense. His service in achieving publication of the Ch'ing shih-lu [veritable record of the Ch'ing dynasty], published in Tokyo in 1937 by the Manchoukuo government, would have been sufficient to earn him the gratitude of all students of modern Chinese history.
罗振玉
字:叔蕴、叔言 号:雪堂
罗振玉(1866.8.3—1940.6.19),一名重要的研究中国古籍的学者,考古学家,目录学家,他是满清遗老,日伪满洲国的支持人。
罗振玉原籍浙江上虞,出生在江苏淮定,他父亲罗树勋(1842—1905)在1875年与几个朋友合开了一家当铺,1881年经营失败,同年罗应县试。此后,他父亲署江宁县知县,匆促上任,留下债务,由家人处理。罗母方氏二十年中艰苦度日,于1902年偿清债务,抚育了五子六女后于1903年死去。罗振玉系第三子,当时也就业资助家用。1891年,他赴省应试未中。
第一次中日战争中中国战败,促使许多青年探讨强国之道。1896年,罗振玉和朋友蒋伯斧(1866—1911)去上海创办了农学社,翻译日本及西方农业书籍,该社于1897年创办《农学报》,1898年出版《农学丛书》。同年,这两个朋友还创办了一所语言学校东文学社,讲授日语、英语,学生中有王国维其人。
罗振玉在上海的工作,使他获得了农学专家和新教育学家的声誉。1898年冬他应两湖总督张之洞之聘去武昌,为湖北农业局作咨询并任农校教席,同时在江楚译书局任职。1901年,张之洞派他去日本考察教育制度,回国后,1903年应两广总督岑春煊之请,为两省教育制度的改革作参事。他在广州收购了康家学海楼藏书,从而大大增加了自己的收藏。1904年夏又由江苏巡抚端方之聘去苏州谘询江苏教育,在苏州办了江苏师范学堂。
1905年北京新设学部,罗振玉全家迁往北京,就学部之职,他因身处北京不能主持农学社,东方学社乃于1906年关闭。罗任学部督学,1907年去河北、山西,1908年去山东、河南、江西、定囗视察。1908年任学部代理和负责考试回国留学生的副考官,1909年任京师大学堂农科监督。
1911年革命后,罗振玉及女婿研究甲骨文的先驱者和王国维全家迁居日本。他在京都住了八年,偶尔回国。在此期间他发表了一批考古文章,1915年去河南安阳殷墟遗址,该地曾于1899年发掘出占卜兽骨,为研究中国古史开辟了新的前景。罗于1919年回国,定居天津,继续从事研究工作。
1922年12月溥仪结婚,罗振玉和不少满清遗老前去向这位逊帝道贺。1923年入溥仪“内廷”。1924年,溥仪被冯玉祥逐出紫禁宫,他竭力保护溥仪的安全及其特权。溥仪去天津日租界内居住,罗成了他的三名顾问之一。1928年底,得知日人恢复溥仪帝位的打算。罗乃移居日人所控制的大连。这时,他和郑孝胥之间的不和加深,1931年底溥仪去旅顺后,日方建议以满洲和蒙古组成一个由溥仪为名的共和国,罗、郑两人遂发生冲突,罗坚持建立日本曾经答应的帝制,而郑则同意接受成立共和国的主意。
1932年3月1日满洲国成立,罗振玉很失望。溥仪当上了执政,但并不是皇帝。1934年3月溥仪终于登上皇位,日本人大批涌入满洲,成为满洲国公民,并担任重要官职。罗于1933—38年任考试院长,以后退居大连,1940年6月19日死在那里,他在自传性的《集参编》中对自己忠于满清导致成立满洲国表示遗憾。
罗振玉持续收集、编订出版了一些文献和研究文章,对中国学术界贡献很大。他的著述很多,主要的是在考古和历史方面,最主要的是1909年的《敦煌石窟记》,1911年的《殷墟书契简编》(1933年有续集出版),1924年的《殷墟文字书契类编》。他的著作全目,载于《罗雪堂著述目录二卷》,此文由1962年重新刊印于东京的《东洋学报》杂志上。罗振玉还自行出资刊刻了一些目录学珍籍,他还致力出版由满洲国政府于1937年在东京印行的《清实录》。