Charles Jones Soong (1866-3 May 1918), American-trained missionary who became a successful businessman and industrialist in Shanghai as well as the patriarch of the influential Soong family. The Wench'ang district of the island of Hainan, off the coast of Kwangtung province, was the native place of Charles Jones Soong. He was the youngest of three sons born to Han Hung-i, who, like many other poor people in Kwangtung, eventually sent his boys abroad to work. About 1875 Charles Jones Soong was sent to the East Indies with one of his brothers. Three years later, a childless maternal uncle adopted him, took him to the United States, and had his name changed from Han Chiaoshun to Soon Chai-jui. After working for a time as an apprentice in his adoptive father's tea and silk shop in Boston, he decided to run away.
For many years it was believed that the young Soong stowed away on the American revenue cutter Colfax in Boston harbor and that the ship's captain, Charles Jones, employed him as a cabin boy, converted him to Christianity, and made arrangements for his higher education. According to this story, the boy adopted the Christian names Charles Jones at the time of his baptism as an expression of gratitude to his benefactor. Through repetition, this story came to be accepted as fact, and it was not disproved until 1949, when Ensign A. Tourtellot, a journalist who had served in the United States Coast Guard during the Second World War, published an article entitled "C. J. Soong and the U.S. Coast Guard" (U.S. Naval Institute, Proceedings, Volume 75). This article established that Soong shipped aboard the American revenue cutter Albert Gallatin at Boston early in 1879. Captain Eric Gabrielson, the commanding officer, enlisted him as a cabin boy. Thus, Soong became a member of the Coast Guard; his name first appeared on the muster list on 8 January 1879. In May 1880 Captain Gabrielson was transferred to the cutter Schuyler Colfax, based at Wilmington, North Carolina. Soong requested a discharge in July and made his way to North Carolina, where he joined Captain Gabrielson and reenlisted on 1 August. Gabrielson, a devout Methodist, talked to him about Christianity and took him to church whenever the cutter was in port. On 7 November 1880 the boy was baptized at the Fifth Street Methodist Church in Wilmington by the Reverend Thomas Page Ricaud. At that time he took the name Charles Jones Soon (the final letter was not added until he returned to China in 1886).
Charles Jones Soong, who had expressed his wish to secure an education and to return to China as a missionary, received the help of General Julian S. Carr, a prosperous Durham manufacturer who decided to finance his education. Captain Gabrielson arranged for Soong's discharge from the Coast Guard, and in April 1881 Soong became "a special and preparatory student" at Trinity College, the forerunner of Duke University. At Trinity, which then had two buildings, six professors, and fewer than 200 students, Soong studied under Dr. Braxton Craven, its president. In the autumn of 1 882 Soong entered the theological seminary of Vanderbilt University in Nashville, Tennessee. During his summer vacations he made and sold hammocks and assisted ministers at revival services in Tennessee and North Carolina. After being graduated in the spring of 1885, he expressed a desire to remain in the United States so that he could study medicine, saying that this knowledge would increase his usefulness as a missionary. General Carr was willing to pay for his medical studies, but Bishop Holland N. McTyeire, then the president of the board of trust of Vanderbilt, opposed this idea on the grounds that Soong might become used to the comfortable life he lived in the United States and might lose all desire to live the more difficult life of a missionary in China. Soong was admitted to the North Carolina Annual Conference of the Methodist Episcopal Church (South). In response to a special request from Bishop McTyeire, Soong was ordained by the conference and appointed a missionary to China.
After arriving in Shanghai in January 1886, Charles Jones Soong began to study the local customs and dialect. This study was necessary not only because his native dialect was different from that of Shanghai but also because he had become thoroughly Americanized—so thoroughly that he never recovered his taste for Chinese food, and he later sent all six of his children to the United States for their educations. When the China Mission Conference held its inaugural session in November 1886, Charles Jones Soong was appointed to the K'winsan circuit in the Soochow district. The following year, he married Ni Kwei-tseng (1869-23 July 1931), a descendant of Hsu Kuang-ch'i (ECCP, I, 316-19), a prominent official of the early Ch'ing period and one of the first Chinese converts to Christianity. After being transferred to the Ts'ipao circuit in the Shanghai district in 1889, Soong found time to teach English in several schools. Among his students was Hu Shih (q.v.).
Charles Jones Soong continued to serve as a missionary until 1892, when he resigned. Apparently, there were two primary reasons for his resignation: conflict with his superintendent and money. According to Soong, Dr. Young J. Allen, his superintendent and the editor of the Wan-kuo kung-pao ( The Globe Magazine), lacked Christian charity in dealing with his subordinates; for example, he refused Soong permission to visit his parents. Allen also had a low opinion of Soong's education and considered him a "denationalized Chinaman." By 1892 the Soongs had one child and were awaiting the birth of a second; Soong believed and wrote to an American friend that he could not support himself and his family "with about $15.00 of U.S. money per month." Although he resigned from missionary work, Charles Jones Soong continued to be a devout and active Christian. He founded a publishing house, the Mei-hua Shu-kuan [Sino-American press], which published Chinese editions of the Bible. Although some of his highly successful commercial activities were unrelated to religious pursuits—for instance, he became manager of the Fou Foong Flour Mill in Shanghai—they helped him to achieve greater prominence and influence as a Methodist lay leader in Shanghai. A founder of the YMCA in China and a close associate of the American Bible Society in Shanghai, Soong also taught Sunday-school classes and gave generous financial support to the Methodist Church. His wife was noted in Shanghai for her church work, and their home was always open to foreign missionaries. In addition to being a lay leader and a businessman, Charles Jones Soong was credited with being a revolutionary. About 1894 he met Sun Yat-sen in Shanghai and became one of the first Chinese to hear Sun's revolutionary ideas. Although details about the extent of his participation in the revolutionary movement are lacking, he was known to be an ardent supporter and close friend of Sun Yat-sen. After the republic was established in 1912, his eldest daughter, Soong Ai-ling, became Sun's English secretary. Soong, his wife, and Ai-ling accompanied Sun to Japan in 1913. After Ai-ling married H. H. K'ung (q.v.), the second daughter, Soong Ch'ing-ling (q.v.), became Sun's English secretary. She and Sun were married on 25 October 1914.
Although Charles Jones Soong had great affection for the United States, he made only one trip there after 1896. He went to Durham in 1905 to spend a few weeks with his old friends and benefactors and to arrange for his eldest daughter's college education. When General Carr returned the visit in 1916, he was given splendid receptions in Shanghai by Soong's two sons-in-law, Sun Yat-sen and H. H. K'ung. Charles Jones Soong died of stomach cancer on 3 May 1918 in Shanghai. He was survived by his wife and their six children: Ai-ling, Ch'ing-ling, Tzu-wen (T. V. Soong, q.v.), Meiling (Soong Mei-ling, q.v.), Tzu-liang, and Tzuan (for further information about the importance of the Soongs as a family in China, see the article on the Soong family). On 1 November 1942 his contributions to Methodism and to China were recognized in the United States with the dedication of the Charles Jones Soong Memorial Building of the Fifth Avenue Methodist Church in Wilmington, North Carolina.
宋嘉树
原名:韩乔荪(音) 别名:耀如
宋嘉树(1866—1918.5.3),受过美国教育的传教士,后成为上海有成就的商人和实业家,有影响的宋氏家族的家长。
宋嘉树生在广东海南岛文昌县,是韩洪业(译音)的第三个儿子,他父亲像广东不少贫苦人家一样,把孩子送到海外谋生。1875年,韩乔茹和他的一个兄弟去东印度群岛。三年后过继给无子女的舅父,舅父把他带到美国,改原名韩乔荪为宋嘉树,在过继父亲设在波士顿的丝茶行当学徒,不久逃走。
多年来人们传说宋嘉树逃匿在波士顿港口的税收巡行船“柯尔佛克斯”号上,船长查理•琼斯收留他当了一名侍童,使他信了基督教,并准备送他去受高等教育。后来他受洗礼时取教名为查理•琼斯,表示对他的恩人的感激之情。这些情节由于反复传说,被人信以为真,未加否认。直到1949年时,一个曾在美国海岸警备队服役的记者恩赛•爱•士德洛得,写了一篇《西•耶•宋和美国海岸警备队》,文中说,1879年初,宋登上的波士顿美国税收巡行船叫“阿尔贝特•加伦汀”号,船长艾立克•加布里尔逊把他列名为侍童,从此他成了一名海岸警备队人员,他的名字第一次出现于1879年1月8日开列的花名册上。1880年5月加布里尔逊转到巡行船“舒勒•考尔法克斯”号,该船当时停泊在北卡罗来纳州威尔明登市。宋请求免去在原船的职务去卡加罗来纳州追随加布里尔逊,8月1日,列名为其属下。加布里尔逊是一名虔诚的卫理公会教徒,向宋宣传基督教,而且每当船靠岸时就把他带到教堂去。1880年11月7日,这个男孩在威尔明登市第五街卫理公会教堂由汤姆斯•佩其•里考牧师给予洗礼,取名为查里•琼斯•宋(1886年回中国时始加上宋姓)。
宋嘉树希望能上学并作为传教士回中国,他得到一名事业兴旺的厂商儒理安•斯•加尔将军的帮助。加布里尔逊为他从海岸警备队退了职,安排他于1881年4月进了学院,成为一名特别预备生跟从校长克来文学习。三一学院后来改成德克大学,当时有两幢校舍、六名教授,不到二百名学生。1882年秋,宋嘉树进了田纳西州纳西维尔的凡德比大学神学院,暑假时,他制造和出售帆布床并协助田纳西和北卡罗来纳的传教士进行传道工作。1885年春毕业后,他希望留在美国学医,声称这门学问有助于他进行传教工作,加尔允予资助学医费用,但是凡德比大学的董事会主席麦克梯埃里主教表示反对,他认为宋嘉树可能会沉湎于美国的舒适生活不愿再到中国去过艰苦的传教士生活。宋被允许参加卫理公会主教派会议北卡罗来纳州年会,由于麦克梯埃里主教的特别申请,宋嘉树被年会授以圣职派去中国传教。
宋嘉树于1886年1月到上海后,开始学习当地的风俗习惯和方言。因为上海话同他本乡的方言大不一样,而他本人已经彻底美国化,以致他一生从未恢复对中国食品的喜好。以后他又把六个儿女都送到美国上学。1886年11月在华传教士大会举行首次会议时,宋嘉树被派去苏州地区昆山一带传教。第二年,他与倪桂珍(1869—1931.7.23)结婚,倪家是中国清朝初年的大官和第一批基督教徒之一的徐光启的后裔。1889年又调到上海乍浦区,那时他还在一些学校中教英语,其学生中有胡适。
1892年,宋嘉树辞去教会职务,原因显然有二:与上司的冲突及经济问题。据宋嘉树说,他的上司、《万国公报》主编林乐知(亚伦·杨博士)与下属相处时缺少基督教的慈善精神,例如他不准宋嘉树去探望父母。林乐知又看不起宋的教育水准,认为他是“无国籍华人”。1892年宋嘉树已有一个孩子,第二个又将出生,他给在美国的朋友写信说,“他和他一家”每月靠十五美元是无法生活的。
宋嘉树虽然辞去教会职务,但仍是一个虔诚而活跃的基督徒,他办了一家“美华书馆”出版中文圣经,他又办了些很成功的商业事务,但与宗教无关,例如他是上海福丰面粉厂的经理。但是他的宗教活动使他在上海作为一个卫理公会的世俗领袖赢得很大声望和影响。他在上海创办中国青年会,与美国的上海圣经公会有密切来往。他又在主日学校教书,并给卫理公会慷慨的财政支持。他的妻子在上海的教会工作中也很知名,他家里常有外国传教士出入。
宋嘉树除作为基督教的世俗领袖和商人以外,还被人认为是个革命者。大约在1894年,他与孙逸仙在上海相见,成了国内最早一批听到孙逸仙革命道理的人。他参加革命活动的详情不得而知,人们认为他是孙逸仙的热情支持者和他的知友。1912年民国成立后,他的长女宋霭龄成了孙逸仙的英文秘书。1913年,宋嘉树夫妇和宋霭龄随同孙逸仙去日本。宋霭龄与孔祥熙结婚后,次女宋庆龄成了孙逸仙的英文秘书,并于1914年10月25日同孙结婚。
宋嘉树非常爱美国,但自1896年后,他只去了美国一次。1905年他去杜汉姆住了几星期,会见了他的老朋友和恩人,并为他的长女安排入学事宜。1916年加尔将军回访来华,受到宋嘉树两位女婿孙逸仙和孔祥熙的隆重接待。
宋嘉树于1918年5月8日因胃癌死在上海,遗有妻及子女六人:霭龄、庆龄、子文、美龄、子良、子安。1942年11月1日,美国为表彰他对卫理公会及对中国的贡献,在北卡罗来纳威尔明登市第五街卫理公会教堂建立了宋嘉树纪念堂。