K'o Shao-min (1850-1933), historian and classical scholar, known for his monumental history of the Yüan dynasty, the Hsin Yuan-shih.
A native of Liaohsien, Shantung, K'o Shaomin was the son of K'o Heng, a historian who wrote supplementary notes to the seven tables in the Han-shu which were known as the Han-shu ch'i-piao chiao-pu. K'o Shao-min's mother, Li Ch'ang-hsia, was the daughter of Li Ch'ang-po and was known as a poet. K'o Shao-min's precocity attracted the attention of Li Tz'u-ming (ECCP, II, 493), who recorded his impressions of K'o's early writings in his diary on 5 October 1872. K'o is said to have been a serious student of mathematics and traditional medicine, as well as of classical studies.
K'o Shao-min enjoyed a smooth and prosperous career both as a scholar and an official. He became a chü-jen in 1870 and a chin-shih in 1886. For a short time, he was at the Hanlin Academy. Between 1901 and 1906 he twice held the post of commissioner of education, first of Hunan and then of Kweichow. During this period, he also served in the Imperial Academy of Learning (Kuo-tzu-chien) and in the Hanlin Academy, where he achieved the rank of sub-expositor. Subsequently, he was sent to Japan to study that country's educational system, and upon his return in 1909 he was appointed to the ministry of education. He also became associate dean of classics and then acting chancellor of the Ching-shih ta-hsüeh-t'ang, the predecessor of Peking University. In December 1911, when the Ch'ing court was on the verge of complete collapse, the regent, Prince Ch'un, appointed K'o and 11 other popular and respected officials to visit their respective home provinces in a last attempt to win popular support for the tottering dynasty.
As an elder statesman loyal to the Ch'ing, K'o Shao-min declined all political appointments offered him by the republican government, including membership in the National Assembly. However, he agreed to take part in compiling the history of the Manchu dynasty. Thus, in 1914 he joined the Ch'ing-shih-kuan [Ch'ing history bureau] headed by Chao Erhsun (q.v.). Among other things, he completed the treatises on astronomy, calendrical reckoning, and portents. After Chao Erh-sun's death in September 1927, K'o Shao-min became head of the Ch'ing-shih-kuan and supervised publication of the Ch'ing-shih kao, which appeared in 1928.
Because Japanese scholars held him in high esteem, K'o Shao-min was appointed in May 1925 as China's chief delegate to the ill-fated Sino-Japanese Joint Committee on Oriental Cultural Studies, which was to be financed by the reimbursement of the Japanese portion of the Boxer Indemnity Fund. Many meetings were held, but all adjourned in disagreement. In December 1929 the National Government ordered the dissolution of the committee.
During the Ch'ing period, many prominent scholars had devoted themselves to the study of the history of the Mongol (Yüan) dynasty. However, they produced works which were fragmentary or inadequately documented, and they neglected non-Chinese source materials. In any case, their works did not in any sense supersede the standard Yüan-shih, a hurriedly compiled work of the early Ming dynasty which had been accepted as one of the twenty-four dynastic histories despite the fact that it was riddled with errors, some of them ludicrous. K'o Shao-min therefore spent nearly 50 years studying Chinese, Japanese, and European materials and writing a completely new history of the Yüan dynasty which, when published for the first time in 1922 as Hsin Yüan-shih consisted of 257 chüan. This monumental work was well received in Japan, and, on the recommendation of Yanai Wataru, Tokyo Imperial University in 1923 awarded K'o an honorary D.L.H. degree. Somewhat earlier, Hsü Shih-ch'ang (q.v.), who had received the chin-shih degree in the same year as K'o Shao-min and who belonged to the same poetry society, by an executive decree of December 1919 formally accepted the Hsin Yüan-shih in manuscript as one of the standard histories, thus increasing the total number from 24 to 25. K'o Shao-min received less favorable criticism from contemporary Chinese scholars. Ch'en Yüan (q.v.), for example, expressed the opinion that K'o Shao-min should have written a commentary to the original Yüan-shih instead of a new history. Liang Ch'i-ch'ao (q.v.) criticized K'o for arbitrarily selecting some documents on a given topic and rejecting others which disagreed, without interpreting or even mentioning the contradictions. The latter criticism was partially answered, however, by K'o Shaomin's Hsin Yüan-shih k'ao-cheng [evidential basis for the new history of the Yüan dynasty], published in 1935.
K'o was also interested in the Ku-liang, the commentary to the Ch'un-ch'iu which had been least studied by Ch'ing scholars. He therefore wrote the Ch'un-ch'iu Ku-liang-chuan chu [annotations to the Ku-liang commentary on the Ch'un-ch'iu], which was published in 1917 and reprinted with corrections in 1935.
K'o's poems were collected and published in 1924 as Liao-yüan shih-ch'ao [selected poems from the smartweed garden—smartweed (liao) being a pun on the name of K'o's native district]. In style they were held comparable to those of Wu Wei-yeh (ECCP, II, 882-83) and Wang Shih-chen (q.v.).
After the death of his first wife, K'o Shao-min married the third daughter of Wu Ju-lun (ECCP, II, 870-72), an accomplished scholar with whom he had exchanged poems. K'o died in 1933, at the age of 83.
柯劭忞
字:凤孙 凤笙
号:蓼园
柯劭忞(1850—1933年),经史学家,以其《新元史》而闻名。
柯劭忞原籍山东胶县,他是历史学家柯衡的儿子,柯衡曾增补汉书七表而成《汉书七表校补》。柯劭忞的母亲是李长博的女儿李昌霞(译音),以诗闻柯劭忞幼年聪颖,为李慈铭所赏识,他在1872年10月5日的日记中曾记述了对柯劭忞早期作品的印象,据说柯劭忞除学习经史外还认真学过数学和中医。
柯劭忞的学术生活和仕途都很顺利,1870年中举人,1886年成进士,进翰林院.1901年至1906年任湖南、贵州学政,又在国子监及翰林院任职,以后又被派去日本考察教育,1909年回国在学部任职。他又授典礼院直学士,代理京
师大学堂(北京大学前身)学监。1911年12月,清室彻底覆灭之日,摄政王派柯劭忞及其他有声望地位的大吏十一人各去本省争取群众支持,作维持其摇摇欲坠的统治的最后努力。
作为忠于清廷的老臣,柯谢绝民国政府的一切任命,也不当国会议员,但同意参加编纂清史。1914年进了以赵尔巽为首的清史馆。他撰写了夭文志,和历法志和灾异志及其他一些部分。1927年9月,赵尔巽死后,柯劭忞任馆长,
《清史稿》于1928年出书,由柯主持其事。
由于日本学者对柯劭忞的评价很高,1925年5月,他以中国首席代表,参加中日东方文化事业总委员会。该会经费系日本退还的庚款。委员会开过多次会议,但未能取得一致意见,1929年12月,国民政府下令解散此委员会。
有清一代,不少著名学者从事元史的研究,但他们写出的是零星片段或资料不足的作品,又没有注意到汉文以外的材料。总之,他们的作品决不能代替《元史》,尽管此书已列入正史的二十四史,但是明初草率修成的,错误百
出,有些还是荒谬可笑的。柯劭忞用了约五十年的时间研究汉文、日文和欧洲方面的材料写了一部完全新的元朝历史,这就是1922年出版《新元史》,共二百五十七卷。这部著作在日本得到高度评价,由东京帝国大学的矢野渡推荐,授柯劭忞为名誉文学历史博士学位。在此以前不久,柯劭忞的同科进士、诗社诗友徐世昌于1919年12月由政府颁令将《新元史》定为正史,使二十四史增为二十五史,但当代国内学者对他的著作的评价并不那么好,例如陈垣曾表示过,认为柯劭忞与其写一部新历史,还不如对《元史》加以补注为妥。梁启超则认为柯劭忞对文件选用过于专断,取其观点相合者而拒用观点不合的材料又不加说明甚至根本不提其差异。对后一种批评,柯在1935年出版的《新元史考证》中作了部分答复。
柯劭忞对清代学者最少研究的《春秋穀梁传》也很注意,1917年出版了《春秋穀梁传注》1935年修订再版。
柯劭忞的诗于1924年出版《蓼园诗钞》,他的诗的风格,可以与吴伟业,王士珍媲美。
柯劭忞第一个妻子死后,又与吴汝纶的三女儿结婚,吴汝纶是一名有成就的学者,柯劭忞常和他诗词唱和。柯劭忞死于1933年,年八十三岁.